This is kind of cool – Walker Percy’s book Lost in the Cosmos: The Last Self-Help Book has this fantastic section about semiotics. Armed with a really basic understanding of the field, he poses several questions that require some pretty heady answers. Here it is:
“Thought Experiment – Draw up an existential-semiotic self=profile or diagram indicating the self’s relation to its world (transcending? Immanent? Intact self among other selves?), identity of self (success or failure of self to perceive itself as a self), self’s relation to other selves (world community? elite community? loss of community?), movement of self vis-a-vis world (types of orbit, difficulties of reentry), placement of self in world as evidenced by mood and utterance…Such a profile mind be called an “existential semiotic graph” of the self.”
Self’s Relation to the World: Extremely high and annoying level of transcendence. Maybe not enough to truly stumble into the realm of suicide, but certainly enough to fucking laugh a lot at the preposterousness of everything and lie around hating myself. Intact self among other selves, but as it relates to general philosophical principles — not related to theology or any bureaucratic entity. Scared to truly transcend to stratospheric heights because he may either disappear right there or really want to kill himself afterwards. Real life is a pain to deal with — would just as soon crawl up and transcend to the higher plane forever and gawk at all the cool things.
Self’s Relation to other Selves: A reluctant member of the transcending community. “Ignorance is bliss.” Feels alienated from many members of the transcendent community for their ridiculous self-aggrandizing and pompous behavior. Comfortable as an island rather than a participating member of any pre-existing community. Values a local community of good ideas (and abilities to implement them) perhaps at the expense of social or emotional stability.
Identity of Self: There is a correspondence between the self’s usual mode of transcendent existence and the immanent world of people, consumer items, etc., but it is scrupulously regulated by the basic needs required to enter the transcendent world as much as possible. Life, the world, and the things in it seem to exist only insofar as they allow more transcendent activity. I.e. Roof, basic food, piano, would choose top shelf over well if money wasn’t an issue, but certainly doesn’t derive any identity from drinking the better booze. But then again, booze isn’t exactly required to continue transcendent activity. Shitty argument.
Movement of Self in Relation to the World: Physical location is unimportant insofar as it provides the “immanent raw materials” for further transcendence. Change of physical location is accompanied by anxiety of trying to maintain access to these basic needs.
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Using my template and Percy’s instructions, be a dork and do your own if you want. If you think yours’ are sweet, let me know and I’ll post them.